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The Taoist selves are one heart, and the classics are permanently passed on——The ending voice of “The Four Books”
Author: Liu First
Source: Author authorized by Confucianism website
In the “The End Voice” section of this book, I would like to briefly talk about the question of how “The Taoist selves” can be passed on.
The opening chapter of “Big Learning” says: “Things have their roots and ends, and things have their beginnings. Knowing the order and future, it is close to the way.” Since we regard the “Four Books” as a whole, we first start with the first chapter of “Study and Chapter” in “The Book of Thoughts”, then of course, the last chapter of the entire “Four Books” should not be easily let go:
Mencius said: “From Yu and Shun to Tang, there are more than 500 years, if Yu and Gao Yao, you can see them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you know them, if you have more than 500 years, if you have Yi Yin and Li Zhu, If you see it, you will know it; if you hear it, you will know it. From King Wen to Confucius, you will have more than 500 years of age. If Taigong reads it and scatters, you will know it; if you see it, you will know it; if you hear it, you will know it. From Confucius, you will have more than 100 years of age, and you will have more than 100 years of age in the world of sages. If you are close to the residence of sages, you will know it. But if you are not as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as good as the sages. But if you are not only the ending sound of the book “Mencius”, this passage is not only the ending sound of the book “Mencius”, but also the ending chapter of the whole “Four Books”, the songs are elegant and the lingering sounds are in harmony, leaving people with endless aftertaste. After careful consideration, Mencius’s comments not only included the principle of taking responsibility for the truth and “who else can I give up on my own”, but also responded to his famous proclamation that “there will be a king in five hundred years”:
Mencius went to Yu Lu and asked, “If the Master is unhesitant, he will be in a state of disgrace. The day before yesterday, Yu saidBaoying feelings The Master said: ‘Right people do not blame the heavens, nor do they blame others.’” said: “One time, this is the time. There will be a king who will be happy in five hundred years, and there will be famous among them. From the Zhou Dynasty, it will be more than seven hundred years; The number has been passed, and it is enough to be considered at the right time. Heaven has not wanted to govern the whole country calmly. If we want to govern the whole country calmly, who else can I give up on this world in this world? Why am I not hesitating? “(“President Sun Chou II”)
The two chapters in the above quote have a chance for “time”, that is, “five hundred years”! Compared with the two, it is not difficult to find that Mencius, who “responsible with the Tao”, has slightly cut down his great ambitions and ambitions in the final volume of the whole book, and has a little bit of it. Judging from the layout of the article, “but there is nothing, there is nothing.” This kind of sensual expression is even a bit charming, and it is also most suitable to be the end of a book.
The previous quote from Zhu Xi on the chapter “Mencius’s journey” was said:
From Shun to Tang, from Tang to Wen and Wu, all of them have been released by saints for more than 500 years. If you are famous in the world, if you look at the morality of a person, you can be named in the world.As a supporter. Ruo Gao Yao, Ji, Qi, Yi Yin, Li Zhu, Tai Gong Kan, San Yisheng’s head. [1]
Not to mention, Zhu Xi referenced this chapter with the last chapter of Mencius. There are two groups of characters who share the same interaction, one is the “Saint King” series, the other is the “Famous One” series – the “Saint King” to establish the legitimate style, and the “Famous One” to implement the French style – between them, it forms a “transmitting and receiving” system called “monarch and minister” and actually “school disciples”.
I think it is here that you hide a hidden key that opens the “narrow door” of “Tao”!
So, what exactly has the Holy King taught? The opening of the last article of “The Legend of the Confucianism” gives the conclusion: “Consult! Lu Shun! The number of heaven is in Ergong. Please follow this. The seas are trapped and the sky will last forever.” Shun also ordered Yu.
Please note that short-term maintenance This passage is about Shun, and Shun uses this “destinypreservation network recommendationYu” – destiny is an order, a grant, and a transmission – the inheritance method and character searches are clearly visible! The four words “Yun Yu Zhong” are written in “Shang Shu·Big Yu Zu”: “The heart of man is dangerous, the heart of Tao is subtle, the essence is unique, and the heart of Tao is unique.” This is the famous “Sixteen-character heart” [2], which is actually the key to the sage king’s governance. It is broad, profound and superb, and will never be published forever!
What is even more interesting is that after this chapter passes on the Tao, Shun and Yu, there are the words of Shang Tang, King Wu and Confucius. What is revealed here is a relay route of “Tao Sect” that teaches and receives and “Tao Sect”! Liu Zongyuan said in this chapter: “The Greatest Day in “The Book of Songs” is not that big. … This is the great wish of the sage, and there is no way to ask about it. The door of the door may know it, or doubt it cannot be clear, so it is conveyed. Therefore, as the book, the first chapter of the last chapter is established strictly.” (“The Book of Songs”) Liu’s clan praised Confucius for the Confucius door of the door, saying that he was a ancestor to describe Shun and criticize the civil and military. Therefore, when the ancient kings were at this time, she should have been at work, rather than dragging the suitcase, and then she had the intention of tying it with the king. Teacher Mu, the teacher, discussed the relationship between this chapter and the whole book, said: “This chapter is not Confucius’s words, nor is it the words of his door-living. From Zhu, Shun, Yu, and Tang to King Wu, and finally Confucius has a regular order. It is the last chapter of the whole book and comes from the hands of one or a few people, which is almost unquestionable.” (“New Interpretation of the Commentary”)
However, the above statements cannot remind all the deeper “voice-over” of “Mencius”, that is, the last chapter of the “Four Books”.
2
What exactly did Mencius want to say? As we personally think, there are two points:
One is the downward movement of “Tao”, which is the conduct of great power.
Before Confucius, the transmission of “Tao” was taught by the “Sage King”. Just as the ancient history said before the “End Earth and Heavenly Transmission” in 博官网, “Destiny” could only be perceived and passed down by the “Emperor” or the emperor – later there was a “Tangwu Reaction”, nor was it “revolution (reform) its destiny” – so whether it was the replacement of dynasties or the Taoist tradition, it was also irrelevant, and it was all related to ordinary “political amateurs” or common people. The emergence of Confucius broke the upper impediment format transmitted by this “Tao Sect彩公司有公司“. Whether it is the chapter of “Theory·Mencius” or the last chapter of “Mencius” was also a task to “plant Confucius into” the sage king’s Taoist system. The serious meaning of this mission is to move the “destiny” and “Taoism” that were originally high-level from a common sage like Confucius to the public. Confucius said, “Is benevolence f
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