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Guo Qiyong: Reflection and enlightenment, and regain the wisdom of “harmony between man and nature”
Interviewer: Guo Qiyong
Interviewer: Wenhua News Agency
Source: Author Authorized Confucian Network Published
Original and “Wenhua News Hall”
Time: Confucius was the 12th day of the first lunar month of Gengzi in 2570
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The new coronavirus, which was spread from wild animals, was a natural alarm clock to humans after SARS, avian influenza and Ebola viruses. How should people and animals relate to each other? Why has the traditional wisdom of “harmony between man and nature” not been valued by modern people? How to rebuild?
On February 4, Li Nian and Yuan Yilu, the editors of the Wenxiu reporter, visited Guo Qiyong (The 113-2nd Issue of the Wenxiu Lecture Hall). He wrote in the fourth year of the year “From “Human Destiny and Fitness” to “Man and All Things as One”” to reflect on the onset of this epidemic and has won the recognition of many people and scholars.
Wealth is an important skill in preserving humans. Most of the animals are respected by pictures.
Written news: How did you know the epidemic? What is the first reaction? Have you discussed this matter with colleagues from Wuhan University of Philosophy or colleagues in the Chinese philosophy community?
Guo Qiyong:I personally understand this epidemic relatively late. It was not until January 20 that I began to be alerted to this problem. My first reaction is, will it be the same as the SARS in 2003? That would be serious.
Because I am old Wuhan, born and raised here, I have a deep affection for Wuhan. After my seventies, I spent the winter in Hainan every winter. So I am in Hainan in this week, and I am especially keen on the people of Wuhan, including my family, friends, and students. They are all still in Wuhan.
I was also worried for a while. All I could do was write a weibo article on the fourth day of the New Year for reflection. As stated in “Penfu”: “The heart is so upset, like a bandit washing clothes. If you think about it calmly, you will not be able to fly.”
Written news:Yes, this epidemic has made the people of the whole country more worried and the group, and the masters are fighting the epidemic in their own ways. On February 3, Jingnanshan issued a document saying that the results of the new coronary pneumonia departmental research and development support “the virus originated from bats.”
This made the master reflect on the origin of SARS 17 years ago, which caused the pathogens from fruit cucumbers and bats. Why is this Chinese a member of the Chinese who always likes to eat wild animals? From the perspective of civilization evolution, can this be a tradition? Is it fair?
Guo Qiyong: In the past, Laozi said that he relied on the mountains to eat and drank water, and he also had a dietary need for wild animals. For example, in “Red House Dream”, the New Year’s goods held in the Jai Mansion include deer, roe deer, bear’s paw, wild chicken and venison, etc., and the Mid-Autumn Festival food contains fruit cucumbers.
Is that just Chinese talents like this? In fact, it is not. From the perspective of the evolution and development of human civilization, human dependence, possession or possession of nature and animals is a fair process. Human beings are originally part of animals. In the process of apes becoming humans, vigor is an important means of preservation.
In human civilization, the relationship with animals is a long process. The human species of zodiac signs are very enthusiastic, and most of them are animals. Except for dragons that are imagined, the other 11 are real animals.
The twelve zodiac signs are one of the pictures of Chinese people who respect animals. Therefore, the relationship between humans and animals is multifaceted. On the one hand, it is a partner, or even a respectful object; on the other hand, it is an object of human consumption and possession.
Twelve LifeBaoqing.comXiao is one of the Chinese people’s gaze respects about animals
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This requires consideration from a comprehensive perspective, how to achieve the relationship between people and animals without emotion, rationality and sympathy. href=”https://sites.google.com/view/sugarpapa”>Baobao.com Experience?
First, it is ruthless to animals. Although human consumption of animals is the result of natural choice, we still have to say romance and be grateful. When the old man killed chickens at home, the old lady wanted to say to the chicken: “Don’t blame chickens, chickens, you It is a bowl of vegetables for good families. People cannot defeat cool animals, especially those who kill ivory and bears for profit. The ultimate kill will eventually be reported by nature.
The second is to be reasonable, that is, to understand the rules, including natural rules and animal growth rules, which are metaphors that say “not to be young, not to kill the fetus”, and not to kill young birds or pregnant animals. There is a rule in “Zhou Rong” and “Treasures” For example, “the emperor’s differences are in the world, and the marquis do not hide the group”, that is, the field is opened and there is room for room for space.
Stop the absolute capture and protect the lives of young people, which is also a manifestation of the period. It is the same for animals and plants. It cannot be killed, chopped, and cut off. It is necessary to realize that in addition to being valuable to humans, animals also have their own value and need respect. Through some notes of “Greetings” and “Zhou Lu”, I found that modern Chinese people’s wisdom about humans and animals and plants is still valuable.
The spring and festivals contain the wisdom between humans and all things
Written news: In Chinese traditional civilization, there is a stronger thinking on unity between six people, including how humans are in harmony with all things, especially with animals. href=”http://twlovestory.org/”>Bare womenFaceBaobao.com, this kind of thought “Oh, then your mother should be very excited when she knows it.” Jun sighed, “It’s not only in Confucianism listed as a regular civilization, but also in hundreds of schools of thought? Can you sort it out for us? How did it internalize it in Chinese civilization?
Guo Qiyong: The thinking about the relationship between man and all things and the unity of man and nature are described in all schools of thought. The Mohist school has the idea of ”nature ambition” and “usage”, which means that heaven has ambition, and we must live our lives diligently. Taoist Lao Tzu advocated nature, advocated nature, and was tranquil and unrestrained, and did not do anything to deal with natural things.The possession of the person should be “to go far, to go luxury, to go to peace”.
“Tao follows nature”博官网 is the focus of Lao Tzu’s ecological thinking. Following the natural nature of “Tao”, it achieves a harmonious relationship between humans and nature. First, it is based on the “natural” professor and owns multiple technology companies. Teacher Ye has achieved a method that others have difficulty in their lives to treat nature, that is, don’t interfere with the growth of plants. Zhuangzi even has the idea of ”Liuhe and me are born together, while all things are one”, emphasizing that “I” and Liuhe’s energy are interacting. Taoism expresses the wisdom of people and all things being together.
The Yin-Yin family is also amazing. Their Yin-Yin Five Elements Study and the Five Elements Generation and Karma also have a large number of “harmony between man and nature”. His article “Monthly Order” is a small-scale book that describes the monthly schedule and different geographical and biological phenomena. From the perspective of phenology, it is interesting.
This kind of wisdom has also been realized in Lao Qian’s career and has been internalized into the mind and behavioral methods of Chinese people. For example, when it comes to Spring Festival, 官网吧官网吧官网吧官网网站吧官网站. In spring, the concept of human beings and nature is expressed. For example: “The sky is long and the earth is long, and everything is spring together”; “Spring is always there in fou
