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The essence of Confucius and Zhu Xi is in three words. Rejuvenation tradition needs to improve shortcomings
Author: Zhu Gaozheng
Source: Fenghuang Network International Studies
Time: Confucius was in the 2570 year of Ji Hai on October 23rd, Gengshen
� The forum on “https://twhugdating.org/”>Sweetheart GardenThe New Era Value of Traditional Civilization” was held in Fuzhou. Taiwanese scholar Zhu Gaozheng made a purpose speech and distributed his friends his explanations on the problems of “the position of excellent traditional civilization in modern society”, “the essence and differences between Confucius and Zhu Xi”, “the inheritance and promotion of excellent traditional civilization in China in the new era, how to strengthen the foundation and replenish the shortcomings”. The following manuscript is authorized to be published by Phoenix Network for some details.
1. The position of excellent traditional civilization in modern society
What is the position of excellent traditional civilization in modern society? Regarding this problem, to be honest, traditional civilization has been severely damaged since the four old and four new ones. This can be seen from the comparison between Taiwan and the world.
What is the traditional and elegant civilization we talk about? I think it is the three schools of Confucianism, Gui and Taoism, and they are mainly Confucianism, Taoism as the origin, and Gui as the guest. In the fifth year of Jianyuan (136 BC), Confucianism accepted Dong Zhongshu’s suggestions, dismissed all schools of thought, and respected Confucianism alone. Confucianism has always been the backbone of China’s traditional civilization. Confucianism is in the law, and kings govern the whole country with benevolence and filial piety. This is the main reason why Chinese civilization can be extended.
“Tao” is attached to “Sugar” and supplemented it. If you are not disappointed in reality, you can go to me to find spiritual comfort.
“Buddha” was only passed down from the Han Dynasty and was in style after the Southern and Northern Dynasties. I think that if Emperor Xiaowen of the Northern Wei Dynasty had not been able to become a country of education.
Emperor Xiaowen of the Northern Wei Dynasty (data picture)
Emperor Xiaowen of the Northern Wei Dynasty was a noble clan, but he gradually transferred his noble clan from Pingcheng to Luoyang, href=”https://blog-tw.net/Sugar/”>Baohao.com changed his surname to Han, which is very remarkable. So we talk about the traditional and elegant civilization, namely Confucianism, Taoism, and Taoism, with Confucianism as the main, Taoism as the origin, and it is the guest. After the May Fourth Movement, those who taught Confucianism were all experts from Buddhism and Taoism. After the abolition of the scientific systemLong-term support, Confucianism is in decline, and it was not until the 18th that Confucianism achieved a complete elimination of sin. Therefore, the revival of Chinese civilization is not about Buddhism or teachings, but actually about the revival of Confucianism. Confucianism is the backbone of our revival of traditional civilization. This is the first point.
Secondly, I want to talk about the present situation of Confucianism from my personal experience. I studied “Yi Dao” in my second year of high school, but I really understood “Yi Dao” when I went to Germany to recite the book. Only then did I understand “Yi Dao”. Why? Because in China, in Taiwan, the basics of studying in China were still poor, I couldn’t understand ancient books, the situation was very crappy, and the level of verbal speech was very poor, and I was very Baoqing.com I didn’t even pass the college entrance examination and dared to write the annotation of “Yi Ji”? After comparing Germany, I read the German translation of Richaid Wilhelm (联日日) and it was the first time I really understood “Yi Ji”. I was very big, so what does it mean? In fact, we are seriously separated from our traditional civilization. We should save it quickly and add it to it. I studied Kant in Germany. No matter which subject I discussed in Germany, I will go from me Sweetheart Baobabaobao Nutrition Network‘s blog post received an initiation: No matter what problem you are discussing, you must first understand the history of this problem and this course. It is necessary to know who has discussed this problem, why is it worth your discussion now? Can there be innovation and breakthrough on the existing research foundation? Only if such research is truly original and interesting.
This knowledge competition will combine questions and discussions. Participant – Jiabin
The Book of Changes (Data Picture)
So, we are now in a severe separation from traditional civilization. We must quickly rescue and build the broken bridge. Only in this way can we be qualified to revive Chinese civilization. To complete the rejuvenation of Chinese civilization, we must build beautiful Chinese dreams, which are always inseparable from excellent traditional civilization itself.
2. The essence and differences between Confucius and Zhu Xi
Both say that Confucius said but did not do it. What is “tell but did not do it”? This “work” means creation and innovation, and “shu” means that the ancient sages have already talked about. We regard it as a true saying, which is called “shuo” without doing”. Eastern civilization encourages creation, but the most classics have not been well learned. How long does it take to create it after learning? This is the time required. You must be clear about what you need to do first and then what you have the ability to do?
Confucius and Zhu Zi (data picture)
Report an example. At the 17th and 8th century, the inheritor of Lebniz, a civilized figure in the Eastern world, was Christian Wolff (translated as “Wolff”). In 1721, Wolf gave a lecture on the theme of “Practical Philosophy About the Chinese”. He said as soon as he opened his mouth, my philosophical thinking was completely different from Confucius in China. Why don’t I tell Confucius’ dream that Ye Qiukun doesn’t care about the results, and he just falls asleep, allowing the Philosophy to be the Philosophy of the Chinese? He said that because of his words about Confucius, he sorted out and integrated his previous maxims of the modern sage kings, including Shun, Yu, Tang, Wen, Wu, and Zhou Gong. Confucius 彩The most harmful thing is to take ancient Chinese and ChineseThe ancient collection of holy stories is in the “Six Bibles”, which is called “speaking but not writing”. If Confucius had not been said to me, the Chinese civilization would be like a long night. Confucius’s greatness is to combine these essences to teach students. If Confucius had not written “Ten Wings”, how could our descendants understand the meaning of hexagrams and lines in the “Book of Changes”? Confucius loved the Book of Changes in his late years, and annotated the Book of Changes, gathering the research and analysis of the Book of Changes here by later generations.
“Zhu Zi Family Training” (Data Picture)
At this point, Zhu Xi was undoubtedly loyal to implement Confucius’ “report but not writing”. All Zhu Xi’s creations are based on the most outstanding foundation of his descendants. For example, who wrote the original work of “Zhu Zi’s Family Training”? It is Cheng Jun, the “Cheng Family Training” by Teacher Ming Dao. But after Zhu Zi reprinted the “Cheng Family Training” written by Cheng Jun, who was extremely talented, it turned into “Cheng Family Training”. For another example, my specialized “Ministry Record” was not independently completed by Zhu Zi alone, but was also cleaned up by Zhang Feng, one of the “Three Earlies in the South”. For example, the “Two Cheng Cuiyan” by Yang Shi, the most outstanding student of the second Cheng Dynasty. When Zhu Xi saw “The Two Cheng Cuiyans”, he should have copied the records of other students and also expanded them to his teacher Zhou Dun-hyun. Their most outstanding student was his cousin Zhang Xu, which compiled them into “Recent Thoughts”, which all reflects Zhu Xi’s “report but not writing”.
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